And the more affects we allow to speak about one thing, the more eyes, different eyes, we can use to observe one thing, the more complete will our “concept” of this thing, our “objectivity,” be. But to eliminate the will altogether, to suspend each and every affect, supposing we were capable of this — what would that mean but to castrate the intellect? (Nietzsche – The Genealogy of Morals, s III.12)