The passion for destruction is also a creative passion.
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Anyone who makes plans for after the revolution is a reactionary.
If there is a State, then there is domination, and in turn, there is slavery.
Powerful states can maintain themselves only by crime, little states are virtuous only by weakness.
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To revolt is a natural tendency of life. Even a worm turns against the foot that crushes it. In general, the vitality and relative dignity of an animal can be measured by the intensity of its instinct to revolt.
The freedom of each is therefore realizable only in the equality of all. The realization of freedom through equality, in principle and in fact, is justice.
Equality does not imply the leveling of individual differences, nor that individuals should be made physically, morally, or mentally identical. Diversity in capacities and powers – those differences between races, nations, sexes, ages, and persons – far from being a social evil, constitutes, on the contrary, the abundance of humanity. Economic and social equality means the equalization of personal wealth, but not by restricting what a man may acquire by his own skill, productive energy, and thrift.
Equality and justice demand only a society so organized that every single human being will – from birth through adolescence and maturity – find therein equal means, first for maintenance and education, and later, for the exercise of all his natural capacities and aptitudes. This equality from birth that justice demands for everyone will be impossible as long as the right of inheritance continues to exist.
post: http://www.marxists.org/reference/archive/bakunin/works/1866/catechism.htm
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