๐๐ญ ๐๐ฌ ๐๐จ๐ญ ๐ ๐จ๐ซ๐ฆ๐ฌ ๐๐ง๐ ๐๐๐ญ๐ญ๐๐ซ๐ฌ, ๐๐ฎ๐ญ ๐ ๐จ๐ซ๐๐๐ฌ, ๐๐๐ง๐ฌ๐ข๐ญ๐ข๐๐ฌ, ๐๐ง๐ญ๐๐ง๐ฌ๐ข๐ญ๐ข๐๐ฌ ๐๐ก๐๐ญ ๐๐๐ญ๐ญ๐๐ซ
The painter Millet used to say that what counts in painting is not, for example, what a peasant is carrying, whether it is a sacred object or a sack of potatoes, but its exact weight.
This is the post-romantic turning point: the essential thing is no longer forms and matters, or themes, but forces, densities, intensities. The earth itself swings over, tending to take on the value of pure material for a force of gravitation or weight.

Perhaps it is not until Cezanne that rocks begin to exist uniquely through the forces of folding they harness, landscapes through thermal and magnetic forces, and apples through forces of germination: nonvisual forces that nevertheless have been rendered visible.

When forces become necessarily cosmic, material becomes necessarily molecular, with enormous force operating in an infinitesimal space. The problem is no longer that of the beginning, any more than it is that of a foundation-ground. It is now a problem of consistency or consolidation: how to consolidate the material, make it consistent, so that it can harness unthinkable, invisible, non-sonorous forces.
Debussy … Music molecularizes sound matter and in so doing becomes capable of harnessing nonsonorous forces such as Duration and Intensity. Render Duration sonorous.

Let us recall Nietzsche’s idea of the eternal return as a little ditty, a refrain, but which captures the mute and unthinkable forces of the Cosmos. We thus leave behind the assemblages to enter the age of the Machine, the immense mechanosphere, the plane of cosmicization of forces to be harnessed.
Deleuze and Guattari: A Thousand Plateaus, Of the Refrain, p. 343